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It is forbidden to marry the step-daughter and sister of the wife (when wife is alive and not divorced) –One suckling or two do not make marriage unlawful – Suckling of a young (boy) – It is permissible to have sexual intercourse with a captive woman after she is purified (of menses or delivery). In case she has a husband, her marriage is abrogated after she becomes captive – The child is to be attributed to one on whose bed it is born and one must avoid suspicion – Tracing or relationship from physical features – How long after marrying one should stay with a virgin or a woman previously married – Sharing visits to one’s wives equally – Permissibility of bestowing the turn on one’s fellow wife – Excellence of contracting marriage with pious lady – Excellence of marrying a virgin – The good of this world is the pious woman – Advice in regard to women.
Translation attempt: And Certainly OUR (i.e. ALLAH’s) Troops, surely they will be the Ghaaliboon (Over-comers, Conquerors).
(37:173) For latest version of this page with updated and new links visit: and This page is no longer updated, use above link for latest Till ALLAH’s Rule is established worldwide & HIS Absolute Greatness accepted worldwide! (Note: I am just an ordinary Muslim & Islam does not forbid an ordinary Muslim from the above mentioned dream & mission, as long as he abides by the instructions of Islam, & I will only be able to participate as much as ALLAH considers me worth participating.) Download books on Qur’an, Sunnah, Islamic System & Law, Classic Arabic Grammar & vocabulary, Qur’an’s Miraculous Inimitability & Balaghah, Hadith science, Matan (Matn) & critical issues, Translations, Concordance, Software, Research & more Spread this site as much as possible! Translation Attempt: And those who do Jihad for Us, We will certainly Guide them to Our Paths, and indeed ALLAH is with the doers of: excellent/beautiful (29:69) Translation attempt: Constitution of the men of courage, declaring the truth & fearlessness ALLAH’s Lions don’t know Rowbaahi (obscuring/hiding the truth by diplomatic, non-straightforward, shrewd use of language/action etc.) Notes: I expect atleast some of you to keep downloads of all these files. Most of the books are in English. Link Type 1: For links of this type, right click mouse & choose save target as to download the required file directly. Link Type 2: For links of this type, click the link & then download the required file from the site reached via the link. Asim Iqbal 2nd Backups: 1.
Following are backup sites which can also be used to download all the required material: (also contains some informal material by me) (PDF version, download and use) My Blog: 2. Email islamicdownloads @ live.com and asimiqbal2nd @ live.com if you have any problem downloading any file. Use Mirror to download the book if original link is not working.
Site Last loaded = 7th-April-2014 Concordance of The Qur’an new version published and many new books added. Motivation: 1. So 100 (life of this world is less than this usually) divided by Infinity (life of hereafter) = 0 (which mathematically & scientifically proves that this life is nothing compared to the hereafter). This Finite life of a few dozen years is the most crucial & important portion of our infinite life as it is to be the basis of our infinite life. Each second here shapes our infinite life ahead! Intentions x efforts made in this life for the finite age allotted here become the basis of the level of Pleasures or Pains in the infinite life that will be allotted in the hereafter. There are 3 Major categories in the Hereafter.
Paradise 1, Paradise 2 and Hell. Read Surah Waqia (Surah 56). And within these 3 major categories there are further divisions depending on the level of intention and striving. Reward is not the same for all people of one category but differs depending on their intention and striving. Read Surah An’am (Surah 6): Ayat 132 4.
Whatever you may like to have in this world, remember that ALLAH is its CREATOR and HE can give you much better version of it or alternate to it in the hereafter, so you should be trying to strive for a higher level of Paradise to get a better/more beautiful/more pleasing etc. Version of the thing you want, as once this life is over, you won’t be able to increase the level by your own effort. All you have is given to you by ALLAH, and all you can ever want can only be given by ALLAH. Some may say, why mention rewards, why not, only for ALLAH.
We do it for ALLAH, but ignoring the rewards created in Paradise specially for its dwellers, is a kind of ungratefulness. It is too easy for ALLAH to create these things. Surah 56 concept of Saabiquun (the ones who take the lead) who are the Muqarrabuun (Those brought near ALLAH). After mentioning this nearness, their rewards are mentioned which are much better than the rewards of Paradise 2. The higher the level of Paradise, the more the nearness to ALLAH & the better the rewards.
Doing for ALLAH includes not doing something which ALLAH doesn’t approve, ALLAH is Ever Merciful, a disobedience once done can be forgiven by ALLAH, but the fact that you have disobeyed ALLAH at that moment in time & space will remain. ALLAH has made this life a test & in this life there are trials & tribulations, do’s & don’ts, and struggles etc. Things like struggling for ALLAH, sacrificing our life & wealth for ALLAH can not be done in the Hereafter. If you want to do anything for ALLAH, do it from your remaining allotted worldly life.
Now is the time! ( Note: By Intentions x (i.e. Multiplied by) efforts mentioned in point 2, I mean each deed is a combination of intention behind it and effort put into it and plural of these means all lifelong intention x effort pairs. Some other Forces are also in action like Forgiveness from ALLAH, Forgiveness from the one whose right has been violated, Mercy of ALLAH, correcting the wrong done by the sin, returning to the correct, doing kaffaara for the sin (some prescribed act which completely covers up the sin) etc.
Paradise 1 & Paradise 2 are not names, but just mentioned to differentiate between the 2 major categories. And ALLAH Knows the Exact Truth! Freely download and watch the following videos as soon as possible: (For authentic description of ALLAH’s Attributes read the Qur’an, this video is just a small introduction.), ( ), ( ), (Regularly study the Qur’an & try to understand & follow it, these are just introduction) Note: Most of the above videos are from Harun Yahya & are useful. I only recommend his documentaries I mention on my site, & his material to refute atheism & agnosticism & his material to prove Islam scientifically. Try to avoid his material on internal Islamic issues. He is writing perverted material regarding the Mahdi & some other issues. Still, against Atheism and Agnosticism, his material is necessary.
Urdu Lectures: (laghw may be explained as anything that neither gives any benefit in the hereafter nor fulfills any legitimate worldly need. Every second is as precious as a big diamond which you either invest for the hereafter or throw away wastefully.) Free Qur’an downloadable files (Uthmani Script), (Subcontinent Style) asimiqbal2nd mirror (Subcontinent Style), (Arabia Style) (Tajweed Style) UPDATED!. KSU electronic Qur’an Mushaf:,. A Word for Word Meaning of The Qur’an by Muhammad Mohar Ali:, by Abdulaziz F. (also check more options, book type to check 12 styles in which you can read.). (Useful online data) (Various Downloadable documents)., with Arabic, & English Translation by Pikhtal,. NEW!, (The famous & widely watched Bayan-ul-Qur’an 1998), UPDATED!.
(select Tafseer, then choose kul ut Tafaaseer, Select Surah number & Ayat number and start studying the Ayat you want to research) Tafsir Ibn e Kathir:, by Sayyid Qutb, by Mufti Muhammad Shafi,. (Also contains freely downloadable Urdu: Tafsir Ibn e Kathir, Tafheem ul Qur’an by Maududi, Ar Raheeq al Makhtoom, Sahih Bukhari & Sahih Muslim) by Amin Ahsan Islahi, with translation, tafseer and some other features,. Qur’an memorization tool The Arabic Qur’an is the Miraculous & Flawless Word of ALLAH, but translations are merely attempts to study & then present the limited understanding of the translator. Additional loss to translation occurs by removing the translator’s footnotes & explanation. Learning Classical Arabic Grammar oneself & studying the Qur’an directly is better. Miraculous Qur’an – Qur’an’s Inimitability, Balaghah, Language. Miracles etc, Lectures:.,.,., Miracles of the Qur’an Books:, ( ).
Completion of Lane's Lexicon. (The resources who want to attempt must have good skill in classical Arabic and English) 2. Translation of important Classical Arabic Texts into English. (The resources who want to attempt must have good skill in classical Arabic and English) 3. Conversion of important Islamic texts into searchable and copyable text format (like unicode).
(The resources should have good typing skill in Arabic and English and also good composing and formatting skill) Any constructive criticism, disagreement, suggested improvement? If you have any constructive criticism or disagreement with any of the material on my site, or have a valuable suggestion for improvement, or you have any idea for a useful Islamic Project, feel free to discuss any time by emailing me at: [email protected] Why cut off on differences? Why not discuss in detail with evidences and try to improve our understanding, respect other views, but stick to the truth, and try to convince others also but in a friendly & brotherly manner. Being willing to improve ourselves always, & working together on projects of high impact & common interest.
Related This entry was posted on June 7, 2009 at 2:49 am and is filed under. You can follow any responses to this entry through the feed.
You can, or from your own site. 13 Responses to “The Clear Arabic Grammar (al-Nahw al-Wadih)”. Harun Says: Salam bro Usama, Masha’Allah, I have been looking for a translation of this text for a long time. Are the next parts also going to be translated in the future? Greetings, Harun. Asmaa Says: as salamu alaykum Would love to get my hands on the next parts. Please let us know when they are available insha’Allah!.
Says: Assalaamu ‘Alaykum wa Ra’hmatullaah, JazaakAllaahu khayr for your great work! I am looking forward to the other parts. Wa-Ssalaamu ‘Alaykum wa Ra’hmatullaah, Fatima. Says: ws wr wb wm. I attempted the other parts, but gave up.
They are almost untranslatable. Far easier to learn the basics, then read the other parts in Arabic. The morphology won’t make much sense in another language. Says: May Allaah reward you for all your efforts, Aameen. Yesterday I completed the ‘re-translation’ of the book into Dutch. I’m also going to translate the other two parts in-shaa’-Allaah (at least, I’m going to attempt).
This with our teacher as a second reviser since my Arabic isn’t all that. We intend to use it at our ma3had in-shaa’-Allaah.
Says: Alhamdulillah. ?. Abdullahi Ibrahim Says: Assalamu alaikum, Jazak Allahu Khair for your efforts, may Allah accept, ameen. Please can somone kindly tell me when i can get part two? I really need it to help me understand it better. Abdullahi.
Sani kibiya Says: Thanks but unable to read. abdullah Says: please keep me posted when there is trnsaltion book 2 &3. Says: Books 2&3 get very technical and difficult to translate: the best way to study them is in Arabic itself, with the help of Book 1 and a good teacher if possible.
Marliya Says: Alhamdu lillah, Jazakumu Allahu khaira for your great work We are trying our best to learn the language of Quran. If it is translated (2&3) we will be very happy. So please help us to understand the other 2 parts. zubairu abubakar Says: Thanks for this beautiful work. It increases my interest more for arabic language. Please help to produce the next part. جزاك الله.
Says: Barakallahu fik. The next part is more technical and difficult to translate. I recommend studying it with a good Arabic teacher. Once you’ve studied the first part with/without a teacher and/or the translation provided above, it should be easier to study subsequent parts with a good Arabic teacher.
Crash 1996 torrent. Allah be with you and bless your studies!
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An Nahw Al Wadih
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Mawlana ‘Aamir Bashir was kind enough to provide his new translation of the book Tasheel al-Nahw for free download.Although he didn’t ask for it, it is befitting that we keep such sincere scholars who write and distribute knowledge for free in our du’as. Below I have included the introduction from the book: Introduction to the Text & Translation This book is a revised edition of Tasheel al-Nahw, which in turn is a somewhat expanded translation of the Urdu language primer of Arabic grammar, ‘Ilm al-Nahw by Mawlana Mushtaq Ahmad Charthawali. Mawlana Charthawali’s primers for Nahw (Arabic grammar) and Sarf (Arabic Morphology) are standard textbooks in Western madrasahs. The original English translation of ‘Ilm al-Nahw was prepared by scholars from Madrasah Islamiyyah, Benoni, South Africa. They put in a lot of hardwork and made the English translation much more beneficial than the Urdu original. May Allah reward them. At least two versions of this translation are available online.
The first one had many errors and typing issues. The newer version has made some improvements but issues remain, especially with regards to language and clarity of the English and Arabic texts.
We decided to bring out a revised edition of this translation to address these issues. During the course of our revision and editing, we consulted various grammar works including al-Nahw al-Wadih, Sharh ibn ‘Aqeel, Mu‘jam al-Qawa‘id al-‘Arabiyyah, and A Simplified Arabic Grammar of Mawlana Hasan Dockrat. We have completely revised some sections, as well as a number of definitions. The organization has been changed in a way that we feel will make it easier for the student to understand how each section fits in the overall picture. This is a beginner-to-intermediate level text; therefore, we have not transliterated Arabic words exactly, keeping in mind that most people at this stage will not be comfortable with Arabic transliteration schemes. Rather, we have used approximate equivalents that are easier to read for the untrained. Nevertheless, non-English words have been italicized.
As for duals and plurals of Arabic words, we have not used the original Arabic duals and plurals; rather, their plurals have been created the English way by adding an ‘s’ to the singular. Thus, two dammahs is used instead of dammahtain. The word still remains italicized so as to reflect its non-English origin. It should also be noted that the English equivalents of Arabic grammar terms are mere approximations.
In some cases, they convey the exact meaning. In many cases, they do not. The student is, therefore, urged to focus on the original term in Arabic. To the best of our ability, we have tried to remove all errors.
However, we are merely human. There are bound to be some mistakes in it. Your comments, constructive criticism, and suggestions are all welcome.
You can contact us with your feedback at the email address given at the end. We hope and pray that this revised translation will be of benefit to the students. We also pray that Allah, the Exalted, accepts this humble effort from all those who have contributed to it in any way, especially the typists; and gives us the power to continue with more. We also request the readers and all those who benefit from it in any way to remember us in their prayers. And He alone gives success.
‘Aamir Bashir Buffalo, NY 9 Sha‘ban, 1432 (8 July, 2011) E-mail: [email protected] Download. Some brothers have been contacting me about publishing “Tasheel al-Nahw” and “Ten Lesson.” I just wanted to mention that I am in the process of editing both. Their current online versions are useable but they do need improvement, and there are some mistakes. I am teaching both this year, and while teaching I am making the necessary adjustments. As I move along the process of editing, I post new versions online at ilmresources.wordpress.com.
I hope to complete the revision of “Tasheel al-Nahw” and “Ten Lessons” by the middle of May this year, insha Allah. Currently, ver 1.4 of Tasheel al-Nahw is online which has been revised up to the end of chapter 3. So, please, wait for a couple more months. Then, insha Allah, you can publish both. Secondly, before I give you the editable file, I’d like to know more about you. What is your background?
Where are u based? What is the name of your company? What other books have u published? Where can I get those books to check the quality? And where do u plan to sell the books?
And most importantly, how will the publishing process work with you guys? So publishing will depend on all of that. As for just printing the files as they are, then as it says in the pdfs, you can do that any time (preferably after May). No permission needed.
Lastly, it is better to do this conversation via email. My email, as given in the pdfs is:.
I hope this helps. Wassalam, Aamir. A simple sequence for Nahw is as follows: 1. Ten Lessons (available at ilmresources.wordpress.com). The new edition should be up in a month or so.
Tasheel al-Nahw. (ver 1.4 is available at ilmresources.wordpress.com). The new edition should be up in a month or so. “A Simplified Arabic Grammar” by Mawlana Hasan Dockrat or some Arabic text like “al-Nahw al-Wadih” OR “Hidayat al-Nahw or al-Ajurrumiyyah.” 4. Sharh ibn ‘Aqil. The new edition of Tahseel al-Nahw will, insha Allah, have a more detailed description of a possible Arabic Language curriculum.
Assalamuwalaikum Firstly I ask Allah accepts my humble duas in thanking you for all the effort you have put in for making these wonderful books readily avaiable to us, may Allah be pleased and reward your sincere work. I am a new student and our teacher has decided to use Tasheel ul Nahw, I have the old version 2, a few days ago I was updating the amendments and was confused with the corrected definition for unrestricted plural. Previoulsy the book stated that it was any word inclusive of number ten onwards, the amendment states that it should be any word inclusive of number 3 onwards. I asked my teacher why this was but my teacher does not know. I humbly ask if you can please explain the change in the definition, I have little knowledge of my own and am very confused at the moment, this has actually left me with a headache and look forward for clarity.
Jazak Allah khair Umme Saffiyah. Wa ‘alaykum assalam. Sorry about the headache. Actually, when I was studying I had been taught the same definition as was found in the first and second editions of Tasheel al-Nahw.
I changed it because Mawlana Omar Salejee pointed out (with references) that the actual definition is “3 onwards.” If you are interested in the reference or want to share it with your teacher, you can see Jaami’ al-Durus al-‘Arabiyyah of Mustafa al-Ghalayini (Cairo: Dar al-Hadith), vol. The pdf is available. I hope this helps. Wassalam Aamir.
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